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As our Lord Jesus Christ said, “The harvest truly is plentiful, but the laborers are few.” Pray that the Lord of the harvest will send out laborers into His harvest. Just as Isaiah responded to God’s call, may we also say, “Here am I! Send me.” (Matthew 9:37-38, Isaiah 6:8, NKJV)
From Humble Beginnings to a Global Mission
Daniel Shamebo Sabore was born in the rural village of Ambukuna in Central Ethiopia to his parents, Mr. Shamebo Sabore Segaro and Mrs. Woe’lame Doboch Wamancho. Their marriage, like many in their community, began at a young age, reflecting the deep-rooted traditions of their ancestors. Their firstborn son tragically passed away in infancy, a sorrowful event that strengthened their reliance on divine providence. Their second son, Do’ilamo, was seen as a gift from God, a sentiment profoundly expressed by his paternal grandfather, Mr. Sabore Segaro, who named him in recognition of God’s providential care.
Unlike most in their village, Daniel’s parents were a little more literate, having received education through the Sudan Interior Mission Church. Their faith journey was remarkable—they were the first in their ancestral line, possibly since the time of Noah, to accept Jesus Christ as their personal Savior. Their conversion marked a significant departure from the longstanding pagan traditions of their forebears, which had been ingrained for generations.
As our Lord Jesus Christ said, “The harvest truly is plentiful, but the laborers are few.” Pray that the Lord of the harvest will send out laborers into His harvest. Just as Isaiah responded to God’s call, may we also say, “Here am I! Send me.” (Matthew 9:37-38, Isaiah 6:8, NKJV)
Daniel Shamebo Sabore was born in the rural village of Ambukuna in Central Ethiopia to his parents, Mr. Shamebo Sabore Segaro and Mrs. Woe’lame Doboch Wamancho. Their marriage, like many in their community, began at a young age, reflecting the deep-rooted traditions of their ancestors. Their firstborn son tragically passed away in infancy, a sorrowful event that strengthened their reliance on divine providence. Their second son, Do’ilamo, was seen as a gift from God, a sentiment profoundly expressed by his paternal grandfather, Mr. Sabore Segaro, who named him in recognition of God’s providential care.
Unlike most in their village, Daniel’s parents were a little more literate,having received education through the Sudan Interior Mission Church. Their faith journey was remarkable—they were the first in their ancestral line, possibly since the time of Noah, to accept Jesus Christ as their personal Savior. Their conversion marked a significant departure from the longstanding pagan traditions of their forebears, which had been ingrained for generations.
After their marriage, they embraced the Sabbath truth and became devoted Seventh-day Adventists at Ambukuna, courageously leaving behind their former Sunday-worship practices. Their newfound faith was not merely a personal conviction but one they passionately instilled in their children. As young Do’ilamo sat on their laps, they taught him to read, write, and commit to memory long passages of Scripture, including John 1. These early lessons sowed the seeds of his lifelong commitment to the gospel and shaped his identity as a servant of God.
“Train up a child in the way he should go, and when he is old, he will not depart from it.” — Proverbs 22:6
As a young student in the first grade at Ambukuna SDA School, Do’ilamo encountered a Bible teacher named Mr. Abebe Lamore, who taught about biblical heroes such as Abel, Noah, and Daniel. The story of the prophet Daniel resonated deeply with him—the unwavering faith, the unshakable courage, and the firm stand for truth. Inspired by Daniel’s steadfastness, he made a bold decision—he would also be called Daniel. In an act of conviction, he struck out the name “Do’ilamo” from his school notebooks and replaced it with “Daniel.” From that day forward, he was Daniel Shamebo Sabore, a name that signified his new spiritual journey and calling.
Shortly after this significant transformation, political upheaval in Ethiopia led to the closure of Ambukuna SDA School, forcing Daniel to continue his education in the second grade in a local public school. Yet, despite the changes in his academic environment, his faith and love for the Scriptures remained unshaken.
“But Daniel purposed in his heart that he would not defile himself…” — Daniel 1:8
Even as an elementary and middle school student in Ambukuna, Daniel felt a strong call to share the gospel. His local SDA church in Cherra lacked a dedicated evangelist, leaving the congregation spiritually hungry. A single traveling evangelist could only visit maybe once a month, leaving the burden of teaching and preaching to a few literate lay workers, including Daniel. This great need intensified his sense of responsibility and deepened his conviction to become a vessel for God’s work.
In 1978, as a sixth-grade student, Daniel attended a training session for lay workers organized by the SDA Church at the Abonsa campus of the Southern Field. There, he received his first theological book in Amharic, The Message We Believe and Share with Others, translated by Pastor Girma Damte. This book deepened his understanding of fundamental SDA doctrines, especially the Sabbath truth, and reinforced his belief in the importance of sharing these teachings with others.
Despite his limited knowledge of English, Daniel collected the Spirit of Prophecy books, including The Great Controversy and The Desire of Ages by Ellen G. White, from the training session. Though he initially struggled to comprehend them, he prayed fervently for the ability to understand. As he progressed in school towards high school and beyond, God answered his prayers, enabling him to grasp their profound messages and apply them in his evangelistic work.
“Consecrate yourself to God in the morning; make this your very first work.” — Ellen G. White, Steps to Christ, p. 70
During his high school years (1981-1984) in Gimbichu, Daniel’s zeal for the gospel intensified. He actively engaged in personal ministry, sharing the truth with fellow students, community leaders, and members and leaders of various denominations. On Sabbaths, he traveled to distant churches like Aluta and Selfe Sundusa, tirelessly preaching the everlasting gospel.
His commitment continued into college in Eastern Ethiopia (1988). There, he courageously shared the gospel with some of the students from across Ethiopia, including those addicted to narcotics and tobacco. Despite his aversion to tobacco smoke, he spent long hours in dormitory rooms locked and without airflow and filled with smokers, witnessing them with patience and love. His genuine compassion and unwavering persistence won their respect, leading to conversions and lifelong commitments of one of them to attend SDA churches after graduation. Some others left the college with the promise that they would join the SDA Church wherever they went.
“For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to everyone that believeth.” — Romans 1:16
After college, Daniel secured employment to work in southeastern Ethiopia’s Bale and Arsi provinces. To his astonishment, he could not find a single SDA member in the entire province of Bale. Undeterred, he dedicated himself to preaching the gospel. He shared his faith with colleagues, local residents, cities, and rural communities, becoming probably the first to introduce many to the everlasting gospel and the Advent message in the region where he lived, worked, and traveled.
His evangelistic efforts extended to numerous towns, including Bale-Goba, Bale-Robe, Sinana, Selka, Hissu, Ginnir, Asasa, Bokoji, Asella, Huruta, De’eraAmanuel, and Etaya. Many heard the gospel for the first time, though few responded immediately. Nevertheless, some who carefully studied SDA doctrines embraced the truth, leading to baptisms and the establishment of new churches.
Through perseverance and the Holy Spirit’s guidance, Daniel and his fellow workers planted small groups that eventually grew into companies and churches in Arsi-Robe, Asella, Huruta, and Etaya. At times, they felt their work was in vain, but God continually strengthened them.
“Be ye steadfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.” — 1 Corinthians 15:58
After establishing his own family in Bale, Daniel relocated to southern Ethiopia in 1995. His passion for evangelism remained undiminished. Whether in Africa or Europe, North America, or other parts of the world remotely, or whenever possible physically, he seized every opportunity to witness for Christ—in airplanes, buses, hotels, and even business meetings. His ministry transcended borders, touching lives across continents.
He established the EGP in 1999 by hiring the first gospel worker in a remote Ethiopian village while pursuing graduate studies in Belgium. Over time, more gospel workers were recruited to serve in the vast regions of southern and southeastern Ethiopia, where the SDA church had not yet reached.
Today, Everlasting Gospel Projects, Inc. (EGP) stands as a testament to God’s providence. What started with one young boy’s fire for the gospel has now stretched across borders, reaching hearts and nations with the Three Angels’ Messages.
Ethiopia has an estimated population of over 120 million people. Yet, as of June 30, 2024, the total membership of the Seventh-day Adventist Church in Ethiopia stands at approximately 243,387 (Adventist Yearbook, 2024; WEU Madison Adventist Church, 2019). This means that only 0.2% of Ethiopia’s population is Seventh-day Adventist, highlighting the urgent need for gospel workers to spread the Three Angels’ Messages before the soon second coming of our Lord Jesus Christ.
Jesus declared, “The harvest truly is plenteous, but the laborers are few” (Matthew 9:37, KJV). Ethiopia is a vast field ready for harvest, yet there are not enough workers to reach the millions who are longing for the truth. The words of Jesus in John 4:35 remind us: “Lift up your eyes, and look on the fields; for they are white already to harvest.” This mission requires immediate action, as we are running out of time.
Through the support of generous donors, Daniel and his family—through the Everlasting Gospel Projects (EGP)—have reached communities that had never before heard the Three Angels’ Messages.
Through the support of generous donors, Daniel and his family—through the Everlasting Gospel Projects (EGP)—have strengthened gospel outreach in key regions of Ethiopia, reaching communities that had never before heard the Three Angels’ Messages. EGP has expanded its work in Southeastern, Southern, and Central Ethiopia—and beyond—by:
✔ Led thousands of souls to accept the Three Angels’ Messages and join the remnant Church
✔ Planted churches in new areas with no prior SDA presence
✔ Built or renovated over 40 Seventh-day Adventist churches
✔ Supported the establishment of two schools
✔ Funded both formal and informal training for gospel workers
✔ Helped workers earn diplomas, undergraduate, and graduate degrees—many now serve in high-responsibility roles within the SDA Church
✔ Provided financial support to needy children so they could complete their education
This gospel outreach effort, inspired and initiated by the Holy Spirit, began in the heart of Daniel Shamebo Sabore when he was just an elementary school student. Now, after 45 years of dedicated lay ministry, the mission continues with greater intensity. But the need is greater than ever before.
The outcome of the EGP is encouraging, and we are fully committed to expanding the ministry exponentially in Ethiopia and beyond. However, this cannot be done alone. We need your prayers, financial support, and technical assistance to further this mission.
Will you answer the call? Will you help bring the gospel message to Ethiopia before Jesus returns?
“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” —Matthew 24:14
Together, we can finish the work. Join us today!
Journeying far and wide for gospel outreach, wherever souls are in need of salvation.